Donations are Welcome
"Sharing the Merit, even if they give just one cent, people should have the motivation of putting a drop of water in the ocean. A drop of water on its own will easily evaporate, but in the ocean it will always remain." There are many ways you can contribute to WelcomingBuddhist for our future plans.
To not become happy because of praise, To not become unhappy because of blame, To support one's own good virtues, This is the character of the supreme being
If the intention is good, the levels and paths are good. If the intention is bad, the levels and paths are bad, Since everything depends on intentions, Always make sure they are positive.
Everything is circumstantial
And depends entirely on one’s aspiration.
The right attitude combines the vast attitude of the bodhicitta, the mind of enlightenment, and the vast skills in means of the Secret Mantrayana. Continue reading
A Prayer To Recognize my Own Faults and Keep in Mind the Objects of Refuge,
by kyabje Dudjom Rinpoche. I pay homage to the guru. Shakyamuni, Victorious One. Supreme guide of the realm for this fortunate aeon, Sons of the Victorious one, assembly of noble Bodhisattvas who tame sentient beings,
Lord guru, matchless savior of beings in the dark age, the three Roots and oath-bound Dharma guardians, again and again, I ask from my heart, recalling you with longing and one-pointed mind, Please turn your attention toward me. Continue reading
BUDDHIST TERMINOLOGY: THE BARBARIAN
In terms of secular western thinking, the word “barbarian” often conjures images of a cruel, brutish, merciless savage who, armed with a club or other means of violence, is intent on wreaking havoc. At the least, the word is associated with a person who may be from an undeveloped, uneducated area or country and regarded as lowbrow, crude, and vulgar.
However, in the Buddhist lexicon, the meaning of “barbarian” signifies something quite different. Rather than a person with sights set upon inflicting mayhem, the Buddhist term is more akin to what westerners think of as a “heathen”, hedonist or non-believer. It refers to “jungle mentality”, one who has the body of a human but the limited view of a jungle animal. Continue reading
Published for the first time, this commentary by one of the great Tibetan masters of the 20th century, Dilgo Khyentse Rinpoche will
appear in The Collected Works of Dilgo Khyentse Rinpoche (Shambhala, 2010)
The following teaching is an explanation of the way to examine the mind according to a text written by Lama Mipham, called “The Wheel of Investigation and Meditation That Thoroughly Purifies Mental Activity.” Why is this teaching called the “wheel of investigation”? Because just as a wheel revolves all the time, we need to constantly investigate the true nature of things.
This constant investigation will eliminate deluded thoughts and lead to an understanding of the true nature of the mind.
How do we investigate the nature of mind and the root of samsaric delusion? The very root of delusion is the thought of “I,” the habit of clinging to the notion of a “self.” This notion is simply due to a failure to investigate. There is no such thing as a truly existing,
autonomous self. We fabricated this concept in the same way that we make up all our other thoughts. Then, after constructing this self over and over again, we get so used to our invention that it seems to really exist as a distinct entity. Continue reading
Displaying the vitarka mudrā, Teaching, Giving Instruction, Reason, Preaching to the Sakya Dharma Center,
H.H Dilgo Khyentse Rinpoche displaying the vitarka mudrā, Teaching, Giving Instruction, Reason, Preaching, Transmission of the Dharma mudra, after a visit to the Sakya Dharma Center, 1976, SeaTac Airport, Seattle, Washington, USA
Three Short Teachings By Dilgo Khyentse Rinpoche: Thoughts and the Mind
Like waves, all the activities of this life have rolled endlessly on, one after the other, yet they have left us feeling empty-handed. Myriads of thoughts have run through our mind, each one giving birth to many more, but what they have done is to increase our confusion and dissatisfaction. Continue reading
Without reliance on each of the three vehicles,the vows of individual liberation, of the Bodhisattvas, and of the Mantras-to cut that old tree of the three poison shat stands in the middle of the plain of samsara,How could there be … Continue reading
by Kybjé Jigdrèl Yeshé Dorje, Düd’jom Rinpoche Tibetan Text
With supreme appreciation and deep respect for Padmasambhava – wisdom manifestation of all Buddhas and union of the Buddha families – I shall relate the history of tobacco. Approximately a hundred years after Buddha Shakyamuni’s parinirvana, a Chinese demon, maddened with obsession, spoke these dying words: “Through my body I wish to lead the beings of this earth to lower realms. Bury my body intact and eventually a plant, different from all others, will grow out of my remains. Merely by smelling it, people will experience pleasure in body and mind, far more joyful than the union of male and female. It will spread far and wide until most of the beings on this earth will enjoy it.” Continue reading