All beings are Buddha but their true nature is obscured by defilement. When these defilements are purified their innate Buddhahood is revealed as exact of Buddha. Mind’s nature is indivisible, emptiness, clarity, inexpressible and indestructible like space. When seeing it, there is no separate one who sees. There is a single, all-encompassing sphere. Even looking are one and the same. This view of seeing all at once is unsurpassed. A centerless, limitless are exceptional experience. In this fruition – in which what has to be done has been done, There’s no seeing at all, and any wish to see, Any deep longing to discover the view is naturally destroyed from its very depths.
To arrive at such contentment and evenness is to be touched by brave Manjusri’s beneficent light.~ Ju Mipham Rinpoche wrote this on the 12th day of the seventh month, in the year of the Fire Rat (1876). Maṅgalam. we can never understand the nature of the mind through intense effort but only by relaxing, just as breaking a wild horse requires that one approach it gently and treat it kindly rather than running after it and trying to use force. So do not try to catch hold the nature of the mind, just leave it like it is. How to keep refugee vows pure Buddhist ways in inner mind, if you do Buddhist way simple life and will be meaningful result. If people believe in reincarnation or karma which have DNA enlighten. If the people do not believe in reincarnation or karma which is blocking DNA enlighten .
The fourteen vows of taking refuge in the Supreme Three Jewels,1. Three vows about what you should do: 1. From the moment that you take refuge in the Buddha, you should think of all images of Buddha as the truly enlightened. 2. From the moment that you take refuge in the Dharma, you should respect any Dharma text. 3. From the moment that you take refuge in the Sangha, you should respect the Dharma clothes or dresses. 2. Three vows about what you should not do: 1. From the moment that you take refuge in the Buddha, you should not look for refuge in worldly gods, external masters and protectors. 2. From the moment that you take refuge in the Dharma, you should not harm any sentient being.
All beings are Buddha but their true nature is obscured by defilement. When these defilements are purified their innate Buddhahood is revealed as exact of Buddha. Mind’s nature is indivisible, emptiness, clarity, inexpressible and indestructible like space. When seeing it, there is no separate one who sees. There is a single, all-encompassing sphere. Even looking are one and the same. This view of seeing all at once is unsurpassed. A centerless, limitless are exceptional experience. In this fruition – in which what has to be done has been done, There’s no seeing at all, and any wish to see, Any deep longing to discover the view is naturally destroyed from its very depths.
To arrive at such contentment and evenness is to be touched by brave Manjusri’s beneficent light.~ Ju Mipham Rinpoche wrote this on the 12th day of the seventh month, in the year of the Fire Rat (1876). Maṅgalam. we can never understand the nature of the mind through intense effort but only by relaxing, just as breaking a wild horse requires that one approach it gently and treat it kindly rather than running after it and trying to use force. So do not try to catch hold the nature of the mind, just leave it like it is. How to keep refugee vows pure Buddhist ways in inner mind, if you do Buddhist way simple life and will be meaningful result. If people believe in reincarnation or karma which have DNA enlighten. If the people do not believe in reincarnation or karma which is blocking DNA enlighten .
The fourteen vows of taking refuge in the Supreme Three Jewels,1. Three vows about what you should do: 1. From the moment that you take refuge in the Buddha, you should think of all images of Buddha as the truly enlightened. 2. From the moment that you take refuge in the Dharma, you should respect any Dharma text. 3. From the moment that you take refuge in the Sangha, you should respect the Dharma clothes or dresses. 2. Three vows about what you should not do: 1. From the moment that you take refuge in the Buddha, you should not look for refuge in worldly gods, external masters and protectors. 2. From the moment that you take refuge in the Dharma, you should not harm any sentient being.
Worldly life is for just this life and the spiritual life is meant for achieving the dharma practice and eternal happiness. Worldly activities are good for increasing the five poisons. Spiritual practices are for liberation from all kinds of sufferings in the Samsara. Worldly actions are to keep on wandering in the cycle of samsara. It is very different goal and view. we must know those different direction. If the people didn’t know the difference of pure wisdom dharma blessing and mix dirty samsara with political idea which never end of the samsara cycle.
That’s why world becoming filled with crises. However we knew dharma teaching it is antidot for our negative emotion. If dharma use in a wrong way become poisons which is as medicine turn into poisons. That’s why to learn from authentic Buddhist teacher is very important. During happy time do not make promises. During difficult times do not make decisions if you do so which will not going to happen as it’s becoming popular silly.
Buddhist Character Perspective, I bow to the teachers of Buddha wisdom, I repay your kindness. However small a flower is, it is still an offering to Buddha. The gift however small it may be, it is still a token of gratitude. Every day of my life, my good heart is always the best church. There is no need to go to church every Sunday. Having bad intentions, selfishness, being arrogant and being angry is like being drunk every day.
When you are drunk all the time, you make many mistakes. In the same way, having these negative intentions you will never be successful because you also make many mistakes, just like you are drunk all the time. Buddhist teachings loving kindness but if people are being negative and superficial the Buddhist teaching always directly or indirectly is subdued, because Buddha is a great Doctor, and his teaching, (Dharma,) is great medicine. When I am having a difficult time, getting very old or dying, there are no regrets, guilt, or sadness at that time; that is my religion.
My philosophy is love and compassion for the benefit of living beings. I wish to benefit and I care for all living beings. For this positive attitude you need to cultivate your own self. Use the method of Buddha teaching for this. Doctors cannot make you a person with a positive attitude. There is no medicine to do this. Scientists cannot make you a machine to make you a compassionate person. Costco cannot sell to you a positive attitude method.
If you would like to know more Buddhist teachings, you can visit the website: www.welcomingbuddhist.org
