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To not become happy because of praise, To not become unhappy because of blame, To support one's own good virtues, This is the character of the supreme being.
If the intention is good, the levels and paths are good. If the intention is bad, the levels and paths are bad, Since everything depends on intentions it is important that we make them positive.
Do not do anything harmful to one another, do only what is good. Discipline your own mind to subdue negative emotions.
Do no evil whatsoever, practice virtue perfectly, tame your mind completely. This is the teaching of the Buddhist doctrine.
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Author Archives: Ven. Lopon Osel
H.H Dilgo Khyentse Rinpoche Video
All of the great Nyingma lineage masters have inmeasurable quailities but have no desire to advertise themselves or boast. Always pure intention is good samaya, and pure lineage stil life, also pure perception, respect for every one, the pure Buddhist way.
Great master Kaybje Chatral Rinpoche said the mixing of politics and Dharma is like mixing fire and water, they never exist together and would constitute a contradiction.
This is why the Buddha Shakyamuni gave up the activities of his kingdom and became a simple monk.
Kabje Dilgo Khyentse Rinpoche said, “If one does not practice and wishes to teach, there is no blessing. It is like an empty glass trying to fill up another empty glass. There is nothing being pored into nothing.” The most important thing is to practice, because if we achieve our realization, anything we do will automatically bring benefits to other beings.
Short Teachings:
H.H Dilgo Khyentse Rinpoche displaying the vitarka mudrā, Teaching, Giving Instruction, Reason, Preaching, Transmission of the Dharma mudra, after a visit to the Sakya Dharma Center, 1976, SeaTac Airport, Seattle, Washington, USA
Three Short Teachings By Dilgo Khyentse Rinpoche: Thoughts and the Mind
Like waves, all the activities of this life have rolled endlessly on, one after the other, yet they have left us feeling empty-handed. Myriads of thoughts have run through our mind, each one giving birth to many more, but what they have done is to increase our confusion and dissatisfaction. Continue reading
Buddhism Dharama, without ideas of the negative minded.
Without reliance on each of the three vehicles,the vows of individual liberation, of the Bodhisattvas, and of the Mantras-to cut that old tree of the three poison shat stands in the middle of the plain of samsara,How could there be … Continue reading
A Proper Dharma that Results in Lasting Benefit
Emaho In the heart of a blossoming lotus, upon the waters of the lake, you are the deity who is the spontaneous presence of the five kayas and wisdoms great naturally arisen Pema Yabyum Surrounded by clouds of dakinis- to you I pray grant your blessing so that all our wishes be quickly fulfilled! Continue reading
Taking Happiness and Suffering Along the Path
Cascading Waterfall of Nectar Homage to the Guru!
I make offerings to the peerless Guru, the torch on the Path of liberation
Visualized upon my head inseparable from the Victorious One born from the elake.
Bless us so that myself and the disciples in my lineage
May find the excellent, unmistaken path!
I shall give you here a little encouragement to practice the supreme Dharma earnestly,
And will do so in three steps, the first of which
Concerns the way to attend a spiritual master. Continue reading
Tobacco: ‘the guide that leads the blind on a false path which ends in a precipice’
by Kybjé Jigdrèl Yeshé Dorje, Düd’jom Rinpoche Tibetan Text
Português
Om Swasti:
With supreme appreciation and deep respect for Padmasambhava – wisdom manifestation of all Buddhas and union of the Buddha families – I shall relate the history of tobacco. Approximately a hundred years after Buddha Shakyamuni’s parinirvana, a Chinese demon, maddened with obsession, spoke these dying words:
“Through my body I wish to lead the beings of this earth to lower realms. Bury my body intact and eventually a plant, different from all others, will grow out of my remains. Merely by smelling it, people will experience pleasure in body and mind, far more joyful than the union of male and female. It will spread far and wide until most of the beings on this earth will enjoy it.” Continue reading
Kybje Dilgo Khyentse Rinpoche
Tibetan Text
Kyabje Dilgo Khyentse Rinpoche, one the five immediate reembodiments of Jamyang Khyentse Wangpo, was born in 1910 as the fourth son of the Dilgo family, which traced its descent from the great ninth century king of Tibet, Trisong Detsen. The family home, his birthplace, was in the valley of Denkhok in Kham the easternmost of Tibet’s four main provinces. Kham was made up of many small kingdoms,
of which the largest and most influential was Derge. Khyentse Rinpoche’s grandfather, Tashi Tsering, and later his father, were both ministers to the king of Derge.
Khyentse Rinpoche’s elder brother had been recognized as the incarnation of Sangye Nyenpa, a great teacher whose seat was Benchen. Despite being very religious, his father was not happy at all, because his first son was already a monk and he had no wish to let all the others embrace the monastic life. Continue reading
Interview with Kyabje Khyentse Rinpoche
His Holiness Dilgo Khyentse Rinpoche was one of the leading masters of the pith instructions of Dzogchen (the Great Perfection), one of the principal holders of the Nyingmapa Lineage, and one of the greatest exemplars of the non sectarian tradition in modern Tibetan Buddhism. He was a scholar, sage and poet,and the teacher of many important leaders of all four schools of Tibetan Buddhism. He passed away on September 27, 1991, in Thiumphu, Bhutan. Continue reading
The right and wrong teacher
Clique aqui para Portugese
Excerpts from The Vase of Amrita by Dzatrul Ngawang Tendzin Norbu, the Wrong teacher The Inner Tantra (nang rgyud) says: Ignorant and proud, Lacking in intelligence he teaches mere words;
He cuts down others with disparaging statements; With little learning and a lot of arrogance He is at true evil for the disciple who fails to recognize such a teacher. Such a teacher does not have even a single one of the many good qualities that are born from listening and meditating. Nevertheless, because he belongs to a good family he claims: “I am the son of so and so,” and, like a Brahmin, conceitedly wraps himself in his noble ancestry. Although he is no different from any ordinary person,
he acts as if he were on the same footing as the great siddhas of the past. When he has done a little study and practice, he puffs up with self-infatuation as soon as others show him some marks of respect. He is so full of pride, so stupid, and arrogant, that he cannot see the qualities of great beings. He is irascible and jealous, and the cord of love and compassion in him is broken. Continue reading
How Important is Guru Yoga
The Four Empowerments With the skillful means of the Vajrayana, the practitioner receives the blessings of the teacher in the form of rays of light.
This is the empowerment (abhiseka in Sanskrit, or wang in Tibetan). It is called “empowerment” because when we receive it we are empowered to follow a particular spiritual practice, and so come to master its realization. Most of us have received empowerment from a qualified teacher,
but to maintain the stream of blessings of the empowerment and to renew its power, we need to receive the four empowerments over and over again by ourselves, through the practice of Guru Yoga. This is in fact the most essential part of the Guru Yoga practice. In Guru Rinpoche’s own words: Continue reading
